Feeding the facts – fact …

Feeding the facts – fact by fact:

“A.A. and Its Cofounder, Dr. Bob
It’s Time to Remember Again That A.A. Had Two Founders

“Between 1940 and 1950, . . . he [Dr. Bob] had treated 5,000 drunks at St. Thomas Hospital in Akron. . . . So Dr. Bob became the prince of all twelfth-steppers. Perhaps nobody will ever do such a job again.”
Bill W., The Co-Founders of Alcoholics Anonymous, 34.

By Dick B.
© 2012 Anonymous. All rights reserved.

Article One
Founders Day in Akron Is Around the Corner in 2012

Thousands of AAs and others will soon gather in Akron, Ohio, to celebrate the founding there of Alcoholics Anonymous in June of 1935. Hundreds of motorcycle riders will pound down the streets on their way to the graveside of A.A. cofounder Dr. Robert Holbrook Smith (Dr. Bob) and his wife, Anne Ripley Smith (rightly called the “Mother of A.A.” by cofounder Bill Wilson.)

Hordes will pour into Dr. Bob’s Home at 855 Ardmore Avenue—“where it all began.” (See Dick B., The Akron Genesis of Alcoholics Anonymous.) They will see where Bill W. and Dr. Bob met together night after night until the wee hours of the morning over the summer of 1935 developing the program of recovery that became Alcoholics Anonymous. They will see where Dr. Bob got sober after previously turning to God in prayer for deliverance. They will see where Anne Smith read from her chair in the corner of the living room each morning. Where she read the Bible to Dr. Bob and Bill each day. Where she continued for years thereafter to gather AAs and their families at the Smith home for morning Quiet Time where she shared from her personal journal. (See Dick B., Anne Smith’s Journal, 1933-1939.) Where she led the group each day in prayer, Quiet Time, and Bible study. And where the AAs and their families often used devotionals like The Upper Room, The Runner’s Bible, and My Utmost for His Highest.

Documented history confirms that the Book of James was the favorite book in the Akron A.A. “Christian fellowship” for Bible study. So much so, that the Akron AAs had been assured their Society and its forthcoming book would be called “The James Club.” (See Dick B., The James Club and the Original A.A. Program’s Absolute Essentials). A promise that gave way to the book’s eventual name, Alcoholics Anonymous.

Visitors to Dr. Bob’s Home will also see about half of the immense library of books that Dr. Bob owned, read, studied, and circulated. That portion was donated to Dr. Bob’s Home by his son, Robert R. Smith. (See Dick B., Dr. Bob and His Library.) The books that Dr. Bob owned were foundational in the extensive reading by the A.A. pioneers.

Persistent admirers will also take in other memorable locations—so very important to those who perceive the importance of the “old-school” Akron program to the founding, growth, and success of present-day A.A. They will drive past the T. Henry Williams Home on Palisades Drive—where the original, “regular” Wednesday night meetings were held. They will drive to and can now enter the Gate Lodge located at the foot of the huge Seiberling Estate grounds. For it was there that Henrietta Buckler Seiberling lived with her three children when she introduced Bill Wilson and Dr. Bob to each other, after which occurred a six-hour discussion that sealed the friendship and launched the Society. (See Dick B., Henrietta B. Seiberling: Ohio’s Lady with a Cause.) They may visit the gravesite. They may visit what used to be St. Thomas Hospital where, in the 1940’s, Dr. Bob and Sister Ignatia helped 5,000 drunks recover. (See Mary C. Darrah, Sister Ignatia: Angel of Alcoholics Anonymous). And they make take in the Akron A.A. Intergroup office where still more important memorabilia and books can be seen.

All this temporal focus on Akron once a year while there is an incessant outpouring of autobiographies, writings, and comments by Bill W.; an incessant outpouring of films, TV specials, and biographies of Bill Wilson; and an almost universal A.A. recognition of the name Bill W.—while many do not know who Dr. Bob is, or what role he played in the founding of A.A.

Now, there is a great deal of information available which can make the Dr. Bob picture a live one. And we will discuss this in the next article.

Gloria Deo

A.A. Cofounder Dr. Bob and the Records of His Church Affiliations

 

By Dick B.

© 2012 Anonymous. All rights reserved

 

Introduction

 

This piece on Dr. Bob will consist primarily of the record of a meeting on Maui with a great Christian lady from Akron, and the correspondence which she graciously undertook to flesh out the details of Dr. Bob’s church life during the period the Smiths resided in Akron, Ohio.

 

Religious Data We Had Previously Researched and Recorded

 

Some of the initial details we had before this new investigation came from my research in Akron. There I interviewed Dr. Bob’ daughter, Sue Smith Windows, as to churches her father and mother attended in Akron, and the Sunday Schools she and her brother attended. I interviewed Dr. Bob’s son, Smitty, and his wife, Betty, to the same end. I also interviewed Congressman John F. Seiberling and his two sisters to learn the churches Henrietta and her children were affiliated with. And, by work with the daughter of T. Henry Williams, I learned the Baptist and Methodist affiliations that T. Henry Williams and his wife Clarace had in the pertinent years. Much of our later findings about Dr. Bob’s early church years were obtained during a total of three weeks that my son Ken and I spent in St. Johnsbury, Vermont, during 2007 and 2008 researching the Smith family’s membership, leadership, and attendance at North Congregational Church of St. Johnsbury and its Sunday school and Christian Endeavor society. We also learned of the extensive Christian and Bible study exposure that Dr. Bob had with daily chapel, weekly Congregational church attendance, and Bible study while he attended St. Johnsbury Academy.

 

We had previously published the information about Dr. Bob’s membership (and that of his wife Anne) in the Westside Presbyterian Church in Akron; the attendance of the Smith children at several Akron Sunday Schools; and Dr. Bob’s joining of St. Paul’s Episcopal Church in Akron a year or so prior to his death.

 

Those earlier details are embodied primarily in the titles Dick B., Dr. Bob and His Library; Dick B., Anne Smith’s Journal 1933-1939; Dick B., The Akron Genesis of Alcoholics Anonymous; and Dick B. and Ken B., Dr. Bob of Alcoholics Anonymous: His Excellent Training in the Good Book as a Youngster in Vermont. All can be found through Amazon or the titles pages on my main Web site.

 

The New Findings about the Smith Family’s Presbyterian Affiliations

 

The following are excerpts (with email addresses removed) concerning the recent investigation:

 

  • Aloha, Sally!

    Thank you.

    Dick B.’s son, Ken

  • On Thu, May 10, 2012 at 4:34 PM, Sally Phillips wrote:

Dick,

I hope this info helps.

Sally Phillips

 

  • First      Presbyterian Church, pastor Mark Ruppert
  • Office hours      are Monday – Friday, 8:30 am – 4:30 pm.
  • Our email      address is akronfpc@sbcglobal.net.
  • Our fax number      is 330-434-5190.

 

———- Forwarded message ———-

From: <Margo>
Date: Thu, May 10, 2012 at 5:49 PM
Subject: Fwd: (no subject)
To: sgp
 


From: marge.beatty
To: Margo
Sent: 5/10/2012 11:24:46 A.M. Eastern Daylight Time
Subj: RE: (no subject)

 

Hi Margo,

The information you have about Dr. Bob and his wife Anne joining Westminster on June 3, 1936, as charter members, by Letter of Transfer is correct.  They were suspended from the rolls on April 3, 1942 because of no attendance or participation.  We do not keep the Letters of Transfer and our records do not show where they transferred from.  However, on a hunch, I called First Presbyterian Church on E. Market Street in Akron, Ohio to see if they could have transferred from there. Westminster was a mission church of First Presbyterian in the rapidly growing west Akron area before Westminster formed in 1936 under its own charter.  Their records show that Dr. Bob and his wife Anne joined First Presbyterian on December 17, 1933, and then were transferred in May of 1936.  Their records do not show any information other than when they joined and when they were transferred.

Marge.


From: Margo Dolph
Sent: Wednesday, May 09, 2012 4:14 PM
To: Marge Beatty
Subject: Fwd: (no subject)

Hi, Marge!

   Congrats on your upcoming retirement.

     I’d bet you remember Sally Phillips, a former member of Westminster, who sent me the following e-mail.  She met Dick B. in Hawaii who is doing a book on AA’s roots in Akron. If you are able to answer any of the questions in the latter part of Sally’s e-mail below that would be great. I can forward them to her or you can use her address you see below.

          THANKS SO MUCH FOR ANY HELP YOU CAN GIVE!

   Margo


From: sgp
To: Margo
Sent: 5/8/2012 10:41:59 P.M. Eastern Daylight Time
Subj: Re: (no subject)

Hi Margo,

Here’s the info that “Dick B”,….  would like to have.  His card reads writer, historian, and retired attorney. I am willing to contact her if you run out of time. I will handle questions 3 and 4. My mom is doing better. Thanks for asking.

Any help you can give would be great!

Thanks

Sally

PS- I could meet with Marge on Friday, May 25 in the morning or run over at lunch (time somewhat flexible)

 

Background on A.A.’s Dr. Bob by Ken B. 

Robert Holbrook Smith (A.A.’s “Dr. Bob”) was born on August 8, 1879, in St. Johnsbury, Vermont. The church he was raised in was North Congregational Church, St. Johnsbury. He graduated from St. Johnsbury Academy (the equivalent of high school) in the summer of 1898. He began his first year at Dartmouth College in New Hampshire in the fall of 1898 and graduated with the class of 1902.

He made a statement on page 172 in his personal story in Alcoholics Anonymous (the “Big Book”) that is of considerable interest to us:

From childhood through high school I was more or less forced to go to church, Sunday School, and evening service, Monday night Christian Endeavor and sometimes to Wednesday evening prayer meeting. This had the effect of making me resolve that when I was free from parental domination, I would never again darken the doors of a church. This resolution I kept steadfastly for the next forty years, except when circumstances made it seem unwise to absent myself.

He was free from “parental domination” by no later than the fall of 1898 when he left for college at Dartmouth. That would make 40 years 1938. But his statement was “forward looking”; i.e., he said “when I was free from parental domination.” So the 40 years started sometime before he left for college in the fall of 1898.

We know that Dr. Bob and his wife Anne were charter member of the Westminster United Presbyterian Church in Akron, Ohio; and they joined the church on June 3, 1936. We also know that they came to the Westminster church by “letter of transfer.”

Question 1: What church did they transfer from?

Question 2: Can you get a photocopy of that “letter of transfer” and mail it to us? Or, can you (or the church) scan the “letter of transfer” and send it to us as an attached file by email to: DickB@DickB.com?

Question 3: If you able to get the facts as to the church from which they transferred to Westminster, what details can you find about when they first attended and/or joined the earlier church?

Question 4: As to the earlier church, can you get a photocopy or scan of any written evidence of their attendance/membership at that church?

Question 5: If you cannot get written evidence as to the earlier church, could you please get the name, date, time, church position, telephone number, email address, etc., of the person/people providing you with the information so that we actually give a source that other people can check?

Thank you for any help you can give.

Dick B.’s son, Ken

Cell: (808) 276-4945

Email: kcb00799@gmail.com

 

On Sun, May 6, 2012 at 7:32 PM, <Margo > wrote:

Hi, Sally!

   Hope you’ve had a good week! Sure is flying!!

   I wanted to check w/ you to make sure I was “barkin up the right tree” on what you wanted me to check on at Westminster. Marge Beatty is FINALLY retiring June 1 so I thought I’d better call this week w/your question. Wasn’t it—when/how long was Dr. Bob a member there? and anything else I can find out.

   Have a good week Ben will be home either really late Tues. after he graduates or he’ll wait and drive all day Wed..

   Hope things are going a bit better w/your mom.  

    Margo

Synopsis of Dr. Bob’s Church Life as of Investigation in 2012 by Dick B.

 

  • Dr. Bob, his parents Judge Walter and Susan Smith, his grandmother, and his foster sister

all were frequent attenders and much involved in North Congregational Church of St. Johnsbury up to the date of Dr. Bob’s departure for Dartmouth in the fall of 1898.

 

  • Dr. Bob was active, as were his parents, in the church’s Young People’s Society of

Christian Endeavor.

 

  • During his attendance up to graduation at St. Johnsbury Academy (1894-1898), Dr. Bob regularly attended daily chapel, regularly attended required Congregational church services each week, and regularly attended Bible study each week.

 

  • Dr. Bob had said he had joined a church at the suggestion of the Oxford Group people with whom he and Anne met beginning in 1933. But we had learned only that he and Anne had joined and become charter members of Rev. Wright’s Presbyterian church in 1936.

 

  • Now we have confirmed what Dr. Bob said about the earlier period. Dr. Bob and Anne joined the First Presbyterian Church on E. Market Street in Akron on December 17, 1933, and were members there until “by letter of transfer” they became charter members of Rev. Wright’s Presbyterian Church in May of 1936. They remained affiliated with that church until April of 1942—long after A.A. was founded and after the Smiths had left their Oxford Group affiliations and connections with T. Henry Williams behind them.

 

  • I know from my examination of church records with the Rector Dr. Richard McCandless that Dr. Bob had become a communicant at St. Paul’s Episcopal Church in Akron not long before his death. And the Eulogy at his death was conducted by Rev. Dr. Walter Tunks of St. Paul’s Episcopal Church.

 

  • I have also heard it said that Anne Smith joined the St. Paul’s Church; but that information did not come from its rector Dr. McCandless, nor from the church records I did examine. That question therefore remains unresolved until and unless a further search of church records as to Anne makes the facts clear.

One Response to “Feeding the facts – fact …”

  1. aahistorian Says:

    Feeding more facts – fact by fact:

    The Phrase “(the) Most High” [Heb.: ‘elyown , Strong’s #5945] Used in Relation to God

    According to the Blue Letter Bible—available online at http://www.BlueLetterBible.org—the exact phrase “most high” occurs 48 times in the King James Version (“KJV”). In many of those occurrences, the phrase “(the) most high” is the translation of the Hebrew word ‘elyown , Strong’s #5945. (Please note that I have replaced the word/phrase “(the) LORD” in the KJV with the proper name “Yahweh.”)

    The Hebrew word ‘elyown [Strong’s #5945] occurs 53 times in the Hebrew text underlying most of the Old Testament (“O.T.”) of the KJV. (Some of the underlying text of KJV O.T. is Aramaic.) It is translated:

    “High,” 18;
    “most high,” 9;
    “high,” 9; {see, for example, Deut 26:19;
    see especially Ps 78:35: “And they remembered that God [#430, ‘elohiym] [was] their rock, and the high [#5945, ‘elyown] God [#410, ‘el] their redeemer.”
    Ps 78:35 reads “. . . the Most High God . . .” rather than “the high God” in the ASV, RSV, NASB, ESV, and NKJV (emphasis added)}
    “upper,” 8; [see, for example, Jos 16:5]
    “higher,” 4; [see, for example, 2 Kings 15:35]
    “highest,” 2; {see especially Ps 87:5: “. . . the highest himself shall establish her.”
    Ps 87:5 reads “. . . the Most High . . .” rather than “. . . the highest . . .” in the YLT, DBY, ASV, RSV, NASB, ESV, NIV, and NKJV (emphasis added)}
    “above,” 1;
    {Ps 97:9 (1st): “For thou, Yahweh, [art] high above [#5945, ‘elyown] all the earth: thou art exalted far above all gods [#430, ‘elohiym].”}
    “Highest,” 1;
    {Ps 18:13: “Yahweh also thundered in the heavens, and the Highest gave his voice; hail [stones] and coals of fire.”
    Ps 18:13 reads “. . . the Most High . . .” rather than “the Highest” in the YLT, DBY, ASV, RSV, NASB, ESV, NIV, and NKJV (emphasis added)}
    “uppermost,” 1 [Gen 40:17]

    Here are the places where ‘elyown—used in the phrase “(the) most high” in the KJV—refers to God:

    “the most high God”

    Gen 14:18: “. . . Melchizedek . . . [was] the priest of the most high [#5945, ‘elyown] God [#410, ‘el].” (This is the first occurrence of both ‘el and ‘elyown.)
    Gen 14:19: “. . . Blessed [be] Abram of the most high [#5945, ‘elyown] God [#410, ‘el], possessor of heaven and earth.”
    Gen 14:20: “. . . blessed be the most high [#5945, ‘elyown] God [#410, ‘el], . . .”
    Gen 14:22: “. . . I have lift up mine hand unto Yahweh, the most high [#5945, ‘elyown] God [#410, ‘el], the possessor of heaven and earth.” [emphasis added; see also Ps 78:35 above]
    Ps 78:56: “Yet they tempted and provoked the most high [#5945, ‘elyown] God [#430, ‘elohiym], and kept not his testimonies:”

    “God most high”

    Ps 57:2: “I will cry unto God [#430, ‘elohiym] most high [#5945, ‘elyown]; unto God [#410, ‘el] that performeth [all things] for me.”

    “(the) most high/High” (i.e., without the word “God” following or preceding “most high”)

    Num 24:16: “He hath said, which heard the words of God [#410, ‘el],
    And knew the knowledge of the most High [#5945, ‘elyown]
    [which] saw the vision of the Almighty [#7706, Shadday], . . .”
    Deu 32:8: “When the most High divided to the nations their inheritance, . . .”
    2 Sam 22:14: “Yahweh thundered from heaven, and the most High uttered his voice.”
    Ps 7:17: “I will praise Yahweh according to his righteousness: and will sing praise to the name of Yahweh most high.” [emphasis added]
    Ps 9:2: “. . . I will sing praise to thy name, O thou most High” [emphasis added]
    Ps 21:7: “For the king trusteth in Yahweh, and through the mercy of the most High he shall not be moved.”
    Ps 46:4: “[There is] a river, the streams whereof shall make glad the city of God [#430, ‘elohiym], the holy [place] of the tabernacles of the most High.”
    Ps 47:2: “For Yahweh most high [is] terrible; [he is] a great King over all the earth.” [emphasis added]
    Ps 50:14: “Offer unto God [#430, ‘elohiym] thanksgiving; and pay thy vows unto the most High:”
    Ps 56:2: “. . . [they be] many that fight against me, O thou most High.”
    Ps 73:11: “And they say, How doth God [#410, ‘el] know? and is there knowledge in the most High?”
    Ps 77:10: “. . . [but I will remember] the years of the right hand of the most High.”
    Ps 78:17: “And they sinned yet more against him by provoking the most High in the wilderness.”
    Ps 82:6: “I have said, Ye [are] gods [#430, ‘elohiym]; and all of you [are] children of the most High.”
    Ps 83:18: “That [men] may know that thou, whose name alone [is] Yahweh, [art] the most high over all the earth.” [emphasis added]
    Ps 91:1: “He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty [#7706, Shadday].”
    Ps 91:9: “Because thou hast made Yahweh, [which is] my refuge, [even] the most High, thy habitation;”
    Ps 92:1: “[It is a] good [thing] to give thanks unto Yahweh, and to sing praises unto thy name, O most High:” [emphasis added]
    Ps 107:11: “Because they rebelled against the words of God [#410, ‘el], and contemned the counsel of the most High:”
    Isa 14:14: “I will ascend above the heights of the clouds; I will be like the most High.”
    Lam 3:35: “To turn aside the right of a man before the face of the most High,”
    Lam 3:38: “Out of the mouth of the most High proceedeth not evil and good?” (See also Ps 18:13 and Ps 87:5 above.)

    According to Strong’s Concordance, the Aramaic word `elyown, #5946, corresponds to the Hebrew word ‘elyown, #5945. This Aramaic word occurs four times, in each case translated “the most High.”

    Dan 7:18: “. . . the saints of the most High . . .”
    Dan 7:22: “. . . the saints of the most High . . .”
    Dan 7:25 (2d): “. . . the saints of the most High . . .”
    Dan 7:27: “And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom [is] an everlasting kingdom, and all dominions shall serve and obey him.”

    See also the Aramaic word `illay, #5943—translated “the most High” five times, “most high” four times, and “high” once—which is always used of God:

    “the most high God”

    Dan 3:26: “. . . Shadrach, Meshach, and Abednego, ye servants of the most high [Aram. #5943, `illay] God [Aram. #426, ‘elahh], come forth, . . .”
    Dan 4:2: “I thought it good to shew the signs and wonders that the high [Aram. #5943, `illay] God [Aram. #426, ‘elahh] hath wrought toward me.”
    Dan 5:18: “O thou king, the most high [Aram. #5943, `illay] God [Aram. #426, ‘elahh] gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:”
    Dan 5:21: “. . . till he knew that the most high [Aram. #5943, `illay] God [Aram. #426, ‘elahh] ruled in the kingdom of men, and [that] he appointeth over it whomsoever he will.”

    “the most high”

    Dan 4:17: “. . . to the intent that the living may know that the most High [Aram. #5943, `illay] ruleth in the kingdom of men , and giveth it to whomsoever he will, and setteth up over it the basest of men.
    Dan 4:24: “. . . this [is] the decree of the most High [Aram. #5943, `illay], which is come upon my lord the king:”
    Dan 4:25: “. . . till thou know that the most High [Aram. #5943, `illay] ruleth in the kingdom of men, and giveth it to whomsoever he will.”
    Dan 4:32: “. . . until thou know that the most High [Aram. #5943, `illay] ruleth in the kingdom of men, and giveth it to whomsoever he will.”
    Dan 4:34: “. . . I blessed the most High [Aram. #5943, `illay], and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:”
    Dan 7:25 (1st): “And he shall speak [great] words against the most High [Aram. #5943, `illay], . . .”

    There is one other relevant Hebrew word, `al , #5920, which occurs six times. It is translated:

    “above” three times (Gen 27:39; 49:25; Ps 50:4);
    “most High,” twice:
    Hos 7:16: “They return, [but] not to the most High: . . .”
    Hos 11:7: “And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt [him].”
    “on high,” once (2 Sam 23:1).

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