Archive for the ‘addictions’ Category

A.A.: The Healing Solution for Drunks is Not a New One!

May 20, 2011

The Dick B. YouTube Channel

The History of Alcoholics Anonymous and the Christian Recovery Movement


[Eleventh Program: The Healing Solution for Drunks is Not a New One; dickbchannel]


This is the eleventh presentation on the Dick B. YouTube Channel. It follows our discussion of plight of the sick, bewildered newcomer today. And it moves forward to the original A.A. solution to that plight. This presentation definitely covers the solution to alcoholism and addiction that has been available throughout the ages and was the heart of the Christian Recovery Movement and of the original Akron A.A. “Christian fellowship” program that emerged from it in 1935.

My name is Dick B. I am an active, recovered member of the fellowship of Alcoholics Anonymous.

In the previous, tenth program, I lumped together many of the difficulties that confront an end-of-the-line alcoholic or addict who faces the possibility of interminable disasters versus a hope that emerges from seeking a solution that works.

Today, recovery fellowships, treatment programs, scientists, writers, and even a number of religious entities have been veering farther and farther from the power of God as a demonstrable, effective option for the alcoholic or addict who suffers and suffers and suffers, and returns for more. Arguments against Divine Aid emanate from those who don’t believe in God, don’t like religion, don’t believe history, don’t seems to believe in much but research, therapy, science, pharmaceuticals, and psychology, and in many cases blame their own failures on a program that turns to God. Some religious people regularly try to drive alcoholics and addicts from recovery fellowships based on establishing a relationship with God through Jesus Christ by claiming the recovery fellowships are “not of the Lord,” involve “steps to destruction,” and are non-Christian and contrary to biblical texts.

But here are some demonstrable, long-standing, experiential testimonies and witnesses of the ages. And we will merely summarize a limited number of these here: (1) In Old Testament times, there are accounts of the miracles God performed for Noah, Abraham, Moses, and countless others. (2) In reports in the Gospels, there is testimony of healings by Jesus of blindness, deafness, dumbness, lameness, leprosy, and other oppressions. There are solid examples of his raising the dead. (3) Once early Christians received the gift of the Holy Spirit in its fullness on the Day of Pentecost (Acts chapter 2), they accomplished the very things that Jesus had accomplished—they raised people from the dead (Tabitha and Eutychus); they healed people lame from birth; they healed other sick people, they healed people vexed with unclean spirits, they healed many paralyzed and lame folks; Ananias restored Saul’s sight; Peter helped Aeneas to be made whole from paralysis; Paul healed a man who never had walked and cast a spirit of divination out of a woman; Paul was healed from the viper’s bite, and he healed the father of Publius of fever and dysentery; and others where Paul was shipwrecked were healed as well.

In several of my books, I have listed account after account of healings by Christians from Apostolic times to the present. As I have shown, evangelists, rescue missions, Salvation Army people, and other Christians healed alcoholics with God’s power. And this particular situation seems to have caught Dr. Bob’s attention when the great evangelist, Ethel Willitts, spent 15 weeks in Akron from October 1938 through January 1939, carrying out Christian healings. In fact, her book, Healing in Jesus’ Name, along with many other healing books, was found by me in Dr. Bob’s own library of books.

Even early AAs clearly testified in newspapers and articles that they has been healed (“cured” was the word often used) of alcoholism by the power of God.

As we progress in future programs, we will see how the early AAs, time after time, professed their belief in God, came to Him through His Son Jesus Christ, and were cured of alcoholism. And it was this unique situation involving drunks helping drunks to obtain help from God that put early A.A. on the map. It is also mentioned over and over and over in the first edition of Alcoholics Anonymous (affectionately known as “the Big Book”) that Bill Wilson assembled in 1938 and 1939. And it was left in place in the Big Book even after his famous compromise with three other people on the language of Steps Two, Three, and Eleven that took place on the East Coast just before the Wilson text went to print.

And what was the solution presented to seemingly-hopeless drunks by the founders of A.A. and their early counterparts?

Bill Wilson said, in quoted remarks on page 191 of the fourth edition of his Big Book (2001), “The Lord has been so wonderful to me, curing me of this terrible disease, that I just want to keep talking about it and telling people.”

A.A. Number Three, Bill Dotson of Akron, recounted Bill’s words on that same page of the fourth edition of the Big Book and said: “That sentence, ‘The Lord has been so wonderful to me, curing me of this terrible disease, that I just want to keep telling people about it,’ has been a sort of a golden text for the A.A. program and for me.”

A.A. cofounder Dr. Bob was the second AA to be cured and phoned a nurse at Akron City Hospital to inform her that he had found a cure for alcoholism and been cured. In his personal story, he wrote: “It is a most wonderful blessing to be relieved of the terrible curse with which I was afflicted.” And at the close of his personal story, he assured others: “Your Heavenly Father will never let you down!”

Bill Wilson later embodied the solution to alcoholism with a challenge and an emphatic statement in the Big Book he published in 1939. He wrote: “Without help it is too much for us. But there is One who has all power—that One is God. May you find Him now!” He concluded his discussion of the suggested Twelve Steps with the assurance “That God could and would if He were sought.”

Whether an afflicted alcoholic or addict wants to receive God’s power, love, forgiveness, and healing or not, there is little doubt that this was the solution offered in A.A.’s earliest views. Its veracity was based on what the Bible itself assured. It is a solution for which early A.A. claimed a 75% success rate among the early drunks who had thoroughly followed the suggested path. And, when the same ideas, coupled with the Program of the Big Book, were introduced in Cleveland in 1939, those ideas produced a documented 93% success rate.

These presentations, then, will explain in brief summaries the role of God, His Son Jesus Christ, and the Bible in healings throughout the centuries—including in early A.A. and still available today. And God, His Son Jesus Christ, and the Bible are still available—in or out of A.A., in or out of church, in or out of a hospital, in or out of treatment, in or out of therapy, in and out of Christian fellowships, and in many other places where the afflicted start their journey toward recovery.

Our next video will cover the Christian upbringing of Dr. Bob as a youngster in St. Johnsbury, Vermont, and the excellent training in the Bible that he received there and applied in early A.A.


A.A.’s Bill W. and Dr. Bob with some Quotable Remarks

October 30, 2008

A.A.’s Bill W. and Dr. Bob and Some Quotable A.A. History Remarks

About the Matter of “Cure”

Dick B.

© 2008 by Anonymous. All rights reserved

  • Bill Wilson said: “By the fall of 1937 we could count what looked like forty recovered members. One of us had been sober three years, another two and a half, and a fair number had a year or more behind them. As all of us had been hopeless cases, this amount of time elapsed began to be significant. The realization that we “had found something” began to take hold of us. No longer were we a dubious experiment. . . . If forty alcoholics could recover, why not four hundred, four thousand – even forty thousand?” (The Language of the Heart (NY: The AA Grapevine, Inc., 1988), p. 10.

  • Bill Wilson said: [about meeting A.A. Number Three]: “Two days before this, Dr. Bob had said to me, ‘If you and I are going to stay sober, we had better get busy.’ Straightaway, Bob called Akron’s City Hospital and asked for the nurse on the receiving ward. He explained that he and a man from New York had a cure for alcoholism. . . . Knowing Dr. Bob of old, she jokingly replied, ‘Well, Doctor, I suppose you’ve already tried it yourself?’” (The Language of the Heart, p. 361).

  • Dr. Bob said about his first meeting with Bill Wilson: “But this was a man who had experienced many years of frightful drinking, who had had most all the drunkard’s experiences known to man, but who had been cured by the very means I had been trying to employ, that is to say the spiritual approach.” (Alcoholics Anonymous, 4th ed., p. 180).

  • Bill Wilson said to Henrietta Dotson, wife of AA Number Three: “Henrietta, the Lord has been so wonderful to me, curing me of this terrible disease, that I just want to keep talking about it and telling people” (Alcoholics Anonymous, 4th ed., p. 191).

  • Bill Wilson had the following conversation with Cleveland newcomer Al. G.: “ [Al G. related]. . . when I cam home Clarence [Snyder] was sitting on the davenport with Bill W. I do not recollect the specific conversation that went on but I believe I did challenge Bill to tell me something about A.A. and I do recall one other thing: I wanted to know what this was that worked so many wonders, and hanging over the mantel was a picture of Gethsemane [Jesus praying in the garden] and Bill pointed to it and said, “There it is. . .” (Alcoholics Anonymous, 3rd ed., pp. 216-17 – a story that A.A. World Services has removed from the later edition).

  • Bill Dotson [A.A. Number Three] said: “I thought, I think I have the answer. Bill was very very grateful that he had been released from this terrible thing and he had given God the credit for having done it, and he’s so grateful about it he wants to tell other people about it. That sentence, ‘The Lord has been so wonderful to me, curing me of this terrible disease that I just want to keep telling people about it,’ has been a sort of golden text for the A.A. program and for me” (Alcoholics Anonymous, 4th ed., p. 191).

  • Frank Amos reported to John D. Rockefeller, Jr.: “Dr. Howard S—, general practitioner at Cuyahoga Falls, aged about 35. S— had been an alcoholic and had been cured by Smith and his friends’ activities and the Christian technique prescribed” (DR. BOB and the Good Oldtimers, 1980, p. 129).

As documented in A.A. literature, accounts by pioneer AAs, newspaper articles across the U.S., and the founders themselves: Early A.A. had a 75% to 93% success rate among seemingly hopeless, medically incurable, real alcoholics who went to any lengths to establish their relationship with God.

Gloria Deo

An A.A. Appraisal by an Appreciative Insider

October 30, 2008

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An A.A. Appraisal by an Appreciative Insider

Dick B.

PO Box 837, Kihei, HI 96753-0837;

Ph/fax: 808 874 4876

© 2008. Anonmous. All rights reserved

An Insider?

There have been lots of drifts, trends, and changes in Alcoholics Anonymous since Bill and Dr. Bob founded the society on June 10, 1935. Most of them took place before I entered the rooms on April 23, 1986 after two days of sobriety, some fifteen years of chronic alcoholism, and sixty years of natal birthdays. I was a late bloomer in more ways than one. But I haven’t had one drink from the first day forward. My life has really changed, and I’m one very happy, thankful dude as I approach my eightieth birthday.

I’ve done the whole A.A. gig—everything but climb into the leadership or employed service ranks. That is to say that I detoxed in A.A. I shook and shivered in A.A. I was ashamed and terrified in A.A. I came early to, and left late from, meetings. I attended thousands of meetings. I served as a greeter, a chair-setup person, a group secretary, a group treasurer, general service representative, frequent speaker, and hands-on sponsor of over 100 men in their recovery. I put my shoulder to the wheel in learning things to pass on—compassion, transportation, communication, Big Book study, step coaching, and camaraderie. Also participating in important sobriety-related side-activities: conferences, conventions, gratitude nights, service nights, unity nights, phone calls to other AAs and A.A. newcomers, newcomer netting, retreats, campouts, dances, study groups, sober club activities, and so on. It was an appealing way of life for someone who had felt disgraced, disgruntled, discouraged, depressed, and down-trodden. And I have never left Alcoholics Anonymous.

Just to make sure you know I’m a veteran insider, I’ll tell you I’ve done the treatment center thing, the therapy thing, the psych ward thing, the jail and penitentiary thing, the probation thing, and all the wreckage-of-the-past sidelights from divorce to tax problems to financial difficulties to health problems to unwanted publicity.

I’m not a professional worker for A.A. or anyone else. I don’t work for a treatment center, a rehab, or a detox unit. I’m not a therapist, psychologist, counselor, facilitator, coordinator, government or non-profit employee, or academic. I don’t lead or belong to a para-church group, self-help group, mutual support group, Christ-centered ministry, other anonymous fellowship, moderation management program, rational recovery group, or any kind of secular support group. I’m just a drunk who got sober in Alcoholics Anonymous and stayed that way because I wanted to (and because I had help)!

All the foregoing just to establish that I’m writing about, and appraising A.A. today from, the inside, from within its rooms, from the fellowship itself, and as one who is—in today’s parlance—“recovered” and—in the commendable parlance of early A.A.—“cured” of alcoholism. I speak for myself and my opinions do not necessarily represent those of A.A. itself or any of its groups or members. I don’t write articles or books to or for A.A. or for any organization at all. I just write what I find.

This will not be a comprehensive review of every nook and cranny, or of every benefit to be found, in A.A. It is intended to be an anniversary summary of where I believe A.A. to be today.

A.A.’s major accomplishments for which I am appreciative

Let’s keep this simple and free of controversial facts.

Ø A. A. has grown to about one million members in America and maintained that number.

Ø A.A. is as close as the school or church next door. You can find meetings in almost any community and offices or telephone contact in most communities.

Ø A.A. is easy to find. You look in the yellow pages and phone. You look in newspapers, and there’ll be an ad. You look on the internet, and you can find A.A. in your area.

Ø A.A.’s basic text, Alcoholics Anonymous, is available everywhere—at A.A. meetings, in major bookstores, in libraries, in treatment programs, on ebay, on internet book sites, in the offices of professionals, and in used book sites.

Ø A.A.’s basic text—in four editions—now numbers tens of millions of books in print.

Ø A.A.’s basic recovery program—consisting of Twelve Steps—can be found in its basic text, in innumerable books about A.A., in printed posters on the walls of most A.A. meeting rooms, and widely mentioned and discussed on websites and in a host of guides describing how to “take” those Steps. See Twelve Steps For You

Ø In the last twenty-years, excellent seminars have been conducted all over the United States by members who review and explain the basic text and the Twelve Steps in detail.

Ø Despite language suggesting otherwise, there is no formal membership in A.A. No rosters, no roll-calls, no attendance records, no prohibited behavior, no prohibited people or groups, and no enforced requirement for membership.

Ø Meetings of A.A. usually begin with a prayer, a moment of silence, a preamble that explains what A.A. is, a welcome to newcomers, and a reading from the basic text that explains details of the program of recovery.

Ø Meetings, except for a few “closed” meetings for alcoholics only, are generally open to anyone wishing to attend, visit, support, or learn.

Ø At its best, every meeting of A.A. is focused on the new person—the person who still suffers from alcohol. That person is welcomed, recognized, and assisted to the extent he seeks help. Telephone numbers are usually given to enable cries for further help. Sponsorship in the program is often volunteered by seasoned members who focus on service.

Ø Membership is free. Coffee and refreshments are free. Some literature is free, and the rest is reasonably priced and often provided free to a newcomer by some well-wishing and knowledgeable existing member.

Ø At the meeting level, the groups are self-supporting through donations by those able to provide support. The expenditures are minimal, consisting primarily of a very low-cost meeting place rental, purchase of coffee and refreshments, and purchase of inexpensive meeting schedules and literature.

Ø As much A.A. goes on outside the meetings as goes on in its meetings. Sponsors work with newcomers to support them and teach them the program of recovery. Fellowship at dances, conferences, seminars, conventions, special events, retreats, picnics, “birthday” parties, ball games, and holiday marathon meetings is the norm. Supportive phone calls among members are common. Transportation to meetings and events is usually offered by one member to another. The “meeting after the meeting” often occurs in cars, restaurants, and meeting halls near the regular meetings and sometimes in homes of members. Opportunities to serve as greeters, set-up people, clean-up people, coffee and refreshment tables, literature tables, and leadership as a secretary, treasurer, group representative, speaker, or chair-person are available for the asking and provide a genuine feeling of worthiness and belonging..

Ø There is a genuine emphasis on mutual love and support.

Ø There is a genuine recognition of the “moral” or “spiritual” aims of the program, challenging members to honesty, tolerance, patience, kindness, love, helpfulness, unselfishness, and service to others.

Ø Those who take the Twelve Steps seriously will usually find a path—either to a relationship with God as the basic text suggests, or to a set of moral principles designed to free the taker from resentment, self-seeking, dishonesty, and fear. The program still suggests religious affiliation and practices, the reading of religious literature suggested by members of the cloth, and the practice of “spiritual” principles which originally were sifted from the Oxford Group’s “Four Absolutes”—honesty, purity, unselfishness, and love; and from Jesus’ sermon on the mount, the Book of James, and 1 Corinthians 13, and other portions of the Good Book such as the Ten Commandments. See Turning Point: A History of the Spiritual Roots and Successes of A.A.

Ø The element of “filling your hours” with sober, A.A.-related activities is very important in helping the shaking, twisting, lonely, fear-filled, guilt-ridden, shame-faced, bewildered, forgetful, and often despairing person who now—stone sober–must face huge chasms of “empty time” that used to be filled with bad habits, bad places, bad companions, bad ideas, and bad examples. And trouble!

Ø The emergence of interest in A.A. history has, for me, signaled a real change for the better in moving the increasingly amorphous, porous, uninstructed, leaderless mass of new members toward some of the solid, successful, pioneer ideas that originally produced sobriety and a new life. In slightly more than two decades, A.A. has grown from a society which had virtually forgotten where it came from to a society which is more and more being supplied with its history from outside sources—both good and bad. These include books, articles, lectures, seminars, exhibits, museums, libraries, collections, internet presentations, audio tapes, movie and video presentations, and conferences. See Making Known the Biblical Roots and History of Early A.A. I count this development as one of the major, welcome achievements of A.A. today. It offers a real prospect of preventing the irreparable schisms in the fellowship, the pointless secularization of its program, and the departure of tens of thousands of disenchanted people who have come to feel like powerless by-standers. Often Christians and adherents to other belief-systems who don’t enjoy the religion-bashing they hear day in and day out in some quarters of their own fellowship.

Any negatives? Of course!

Ø The importance of learning, reporting, and respecting A.A. history becomes clear only to those who see and concede that present-day A.A. is awash in a variety of conflicting tugs—hostility to religion, intimidation of religiously inclined members, promotion of idolatry and nonsense gods, manufacture of ill-defined “spirituality” and “spiritual ideas,” intrusion of mystical and atheistic doctrines, spill-over of therapy and treatment language, the entrance of a wide-variety of members from different sects, denominations, races, creeds, sexes, sexual preferences, atheist leanings, new age influences, new thought popularity, and enforced attendance brought about at the insistence of courts, probation officers, correctional people, professional therapists, and treatment programs. There is much much more. The success rates in A.A. have plummeted from the original, documented 75% to 93% cures to less than 5% today—a reluctantly admitted fact known to anyone who is active in the program. There has been a recalcitrant outflow to other “anonymous” and “self-help” support groups—hundreds of them. There has been a strong constitutional challenge to the practice of government enforcement of A.A. attendance. There has been a widespread shift in the attitudes in the government, academic, and scientific community—a shift from enthusiasm for A.A. to a diversionary focus on surveys, statistics, “prevention,” “spirituality,” grants, funding, “treatment” and development of new and conflicting definitions of alcoholism. There has been a decided hostility by some in A.A. to its acceptance of addicts and others suffering from life-controlling problems even though most entrants suffer from all of these. Tremendous opposition has arisen in religion where A.A. used to enjoy its endorsement. Some churches and clergy condemn A.A. as anti-Christian and idolatrous. Some urge formation of, and attendance at, “Christ-centered,” or Bible-oriented groups such as Alcoholics for Christ, Teen Challenge, Celebrate Recovery, Overcomers, Overcomers Outreach, Inc., NACD, and Alcoholics Victorious, as well as a host of independent Christian groups, ministries, programs, and prison outreach communities. On the opposite end, there are those in Rational Recovery, atheist organizations, secular recovery groups, as well as advocates of medicinal or psychiatric treatment and experimental profit and non-profit entities who see and declare A.A. as an ineffective, confused and undefined religion of sorts, conducted by untrained non-professionals.

Ø Some think the conflicting forces will divide or destroy A.A. In fact, they often foster divisive meetings, studies, and ideas. I’m not a sociologist, but I don’t agree that A.A. is on a one-track road to oblivion. I point to the Y.M.C.A., Freemasonry, the Salvation Army, the Roman Catholic Church, the Boy Scouts, the innumerable proliferating Protestant denominations, the two major political parties, the Service Clubs, the lodges, and the secret college fraternities. All have had better or different days. Most have been buffeted with the loss of charismatic leaders, successful and dynamic programs, large memberships, and popular support. Yet these large organizations adapt, resist, modify, struggle, change, and even vigorously overcome opposition. Their very size and funding have meant formidable armies of victory. More important, they survive whatever change may be seen in their form and programs. A.A. will also be likely to survive. A few think the “Washingtonians” are an example of what could happen to A.A. Or they point to the “Oxford Group’s” virtual demise. Or to the temperance movement. But they can’t see the differences, and they dote on a parade of horrors. But the Washingtonians rejected God and went into politics. That may never happen in A.A. The Oxford Group depended largely on the vitality of one man—Dr. Frank N.D. Buchman—long dead. But the A.A. founders worked hard to see that their society survived their individual deaths. The temperance movement is another story, but I haven’t seen any decline in pubs, bars, cocktail parties, or beer factories. And I’ll let others deal with the significance of that part of our history. See Why Early A.A. Succeeded

Ø Regrettably, a host of critics ignore, distort, misreport, and modify A.A. history. See Real Twelve Step History

Morever, they toss in their respective prejudices against church, clergy, religion, particular denominations and creeds, the Bible, Christianity, Jesus Christ, and even the Creator Yahweh. Sometimes, you wonder how close they are or have been to the things they most criticize and how long it’s been since they’ve seen or helped a wet drunk They intentionally omit mention of early A.A., God, Jesus Christ, the Bible, Quiet Time, Christian literature, Rev. Sam Shoemaker, Anne Smith, Christian Endeavor, or other elements that shaped the very form and content of the present-day program. The secularism that is rampant in America is rampant among some revisionists in the recovery community, particularly among those who don’t believe in much of anything, who have cast off their prior affiliations, who certainly don’t seem to believe in the efficacy of Divine Aid—of which Bill and Bob spoke so often, or who claim that neither the Oxford Group nor the Bible nor Christianity had any effective role in the A.A. program or its early successes. They seem paranoid about losing book sales, clients, government support, insurance company money, grants, support from secular-minded colleagues, and the supposed legions of people who might be driven away by the very mention of God. There is no answer to this trend or the efforts or the opinions other than the facts themselves. And within A.A., there is a minority group of angry, prejudiced, authoritative speakers and writers—Bill Wilson years ago called them “bleeding deacons”—who write (without authority) on the stationary and in the name of A.A. intimidating manifestos, who threaten litigation, or who intimidate individuals and groups daring to read something other than recent A.A.-published materials, or daring to study or discuss the Christian roots of the A.A. program, or hold meetings which discuss the religious history and origins of A.A., its steps, and its literature. Don’t kid yourself about the existence of these powerful, negative agents and efforts. Many of us have files of such letters and remarks. And some informative websites have detailed the obstreperous activities

So What!

Line up and take your potshots at this insider if you care to.

But I don’t think A.A. is going down the tubes in terms of program, or support, or members. It’s too venerable. It has too many good features. And its governing forces—such as they are—just don’t have the power or support to junk the day-by-day enthusiasm and activities in favor of some universalized, secularized, sanitized hand-holding society of “opinion-less” newcomers and ex-drunks. That’s just not the history of alcoholic “tolerance.” Most of us have preferred breaking laws and windows and throwing chairs to tolerating intrusive authority figures. We didn’t always just drink to solve our problems—no matter how ineffective the attempted solutions may have been.

The government agencies, researchers, grant-makers, and scholarship programs may continue to search for some scientific cure for alcoholism—a drug, a war, a community awareness program, a government-sponsored educational campaign, new types of rehabs and treatment facilities, drug courts, TV ads, posters, new therapies, and new genes.

But nobody stops drinking until he wants to. Nobody has eliminated temptation since the Serpent introduced himself to Eve. Nobody can ban temptation. And nobody has eliminated the great Tempter—at least not yet. Most importantly, God has never seen fit to remove free will from our menu.

We can be stinkers. We can be drinkers. We can be smokers. We can be abusers. We can be liars and cheats and thieves. We can be angry. We can be afraid. We can deny God. We can ignore the Bible. We can refuse to confess Jesus Christ. We can refuse to go to the doctor, the lawyer, and the priest. And we can fail to listen to the host of critics around us—friends and family who alternately enable us yet warn and scold us; society which alternately educates and punishes us; religion which alternately condemns and ministers to us; and scientists who conclude we have bad genes, bad behavior, bad diet, bad vitamin programs, insufficient exercise, mental problems, secrets, and that catch-all ogre: self-centeredness. Boy do those labels let us off the hook of responsibility.

I think we have free will. In fact, I know we do. It’s God-given. See God and Alcoholism: Our Challenge in the 21st Century

Nobody in my family ever stopped me from drinking, though some prayed for me, warned me, belittled me, and ignored me. One even joined Al-Anon—proclaiming that she didn’t cause it, couldn’t control it, and couldn’t cure it. That seemed to let both God and me off the hook.

Nobody in my church ever stopped me from drinking. Some of them were alcoholics too. The minister had a father who had been a drunk and apparently saw the same disgusting behavior in me, but did nothing to quell it even though his dad had gotten sober in A.A. That group finally ignored me when the going really got tough. But they didn’t stop my drinking and probably didn’t even think it possible.

I give a lot of credit for my sobriety to the San Francisco Chronicle and its devastating publicity about me. I give a lot of credit to the District Attorney’s office across the Bay and its relentless but unsuccessful quest to imprison me for a good long time. I give a lot of credit to a State Bar investigator who zealously pursued my pursuits and influenced my resigning my lawyer credentials. But I give the greatest credit to fear, to nine months of depression, to a week’s blackout, and even to my former wife—who nudged me into A.A. in the face of my final, bewildered despair and illness.

Most of all, I give the credit to A.A. Alcoholics Anonymous was there. It was a phone call away. It was a few blocks away. It never shamed, judged, or excluded me. It never even silenced me. It was there, and I gave it all I had. I didn’t like saying: “I’m Dick. I’m an alcoholic.” But I finally concluded I must be an alcoholic because I quacked the same way all the other ducks in the room quacked. And I’d just been in the same puddles most of them had waddled into. They didn’t really care what I decided, and I found they worried more about their own problems than my shortcomings. And they had a common understanding that drinking was a “no” “no” that could lead to death, insanity, or jail—true or not.

Temptation had been my problem. Early A.A. saw that problem in its frequent study of the Book of James and the dire consequences of giving in to temptation. See The James Club and the Original A.A. Program’s Absolute Essentials Submission to God for help had been my problem. And early A.A. saw that problem in its frequent urging that we submit ourselves to God for guidance, obedience to His commandments, forgiveness, love, and healing—all in the Book of James, and elsewhere in the Good Book. Failure to resist the devil had been my problem. And early A.A. saw that problem in its explicit quotation of the verse in James that said: “Resist the devil, and he will flee from you.”

I did, and he did.

For me, the first step was complete abstinence—just as it was in early A.A. The second step was resisting temptation—just as it was in early A.A. The third step was turning to Almighty God for help: in prayer, with thankfulness, in obedience, in trust, and in study. That was a big one in early A.A.; and you started it with an initial and mandatory acceptance of Jesus Christ as the Way. And after eight months of suffering in A.A. without a drink, I set my own and similar course within A.A.—objections or no—learning the A.A. program, helping newcomers, relying on God, studying the Bible, applying the principles of restitution, praying often, and sticking with the ship.

No matter that it was named Alcoholics Anonymous. That’s the one I chose to sail on.

Top that. I can’t, and I haven’t found it necessary to try. Life is too good to spoil it with booze. God is too good for me to turn my back on Him.


Dick B. is an active A.A. member and uses his pen name to conform to A.A. Traditions. He is a writer, historian, retired attorney, Bible student, and recovered AA. He has published 33 titles, and over 170 articles, on all aspects of early A.A. history. He can be reached through his website or by email:

He frequently speaks on panels and at seminars, conferences, and conventions all over the United States.

The Recovery Program of Alcoholics Anonymous

October 30, 2008

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The Recovery Program of Alcoholics Anonymous

“Rarely have we seen a person fail who has thoroughly followed our path.”

Dick B.

Can You Succeed Today with the Big Book, 12 Steps, and Original Program?

I have, and so can you

The Success of Early A.A. as Reported in

Alcoholics Anonymous

“Of alcoholics who came to A.A. and really tried, 50% got sober at once and remained that way; 25% sobered up after some relapses, and among the remainder, those who stayed on with A.A. showed improvement.” [Alcoholics Anonymous: The Story of How Many Thousands of Men and Women Have Recovered from Alcoholism, 4th ed. (New York, N.Y.: Alcoholics Anonymous World Services, Inc., 2001), page xx]

The Alcoholics Anonymous Original “Program”

as Was Reported by Frank Amos in

DR. BOB and the Good Oldtimers

· An alcoholic must realize that he is an alcoholic, incurable from a medical viewpoint, and that he must never drink anything with alcohol in it.

· He must surrender himself absolutely to God, realizing that in himself there is no hope.

· Not only must he want to stop drinking permanently, he must remove from his life other sins such as hatred, adultery, and others which frequently accompany alcoholism. Unless he will do this absolutely, Smith and his associates refuse to work with him.

· He must have devotions every morning–a “quiet time” of prayer and some reading from the Bible and other religious literature. Unless this is faithfully followed, there is grave danger of backsliding.

· He must be willing to help other alcoholics get straightened out. This throws up a protective barrier and strengthens his own willpower and convictions.

· It is important, but not vital, that he meet frequently with other reformed alcoholics and form both a social and a religious comradeship.

· Important, but not vital, that he attend some religious service at least once weekly. [DR. BOB and the Good Oldtimers (New York, N.Y.: Alcoholics Anonymous World Services, Inc, 1980), 128-36—especially 131.]

There’s not one suggestion in the Big Book, the Twelve Steps, or the highly successful original program as summarized by Frank Amos to Rockefeller that won’t assure your recovery if you thoroughly follow that path. They did it from 1939-1950. I did it, and you can do it. Just come with us, go where we go, do what we do, and get what God has to offer.

Ask an oldtimer today who believes in God, asked for His help, went to any lengths to get it, grew in spiritual understanding and love, and gave himself to others in love and service.

Gloria Deo